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Tucked into a street of the historic Kurdish city of Sulaymaniyah in northeastern Iraq, the Mizgawti Mustafa Haji Tawfiq Kunjirini bears its name in the Sorani Kurdish that predominates throughout the region, mizgawt meaning mosque and the following words identifying the endower. Sulaymaniyah was founded in 1784 by Ibrahim Pasha Baban and quickly established itself as a cultural capital of the Kurdish world, home to poets such as Nali and Mahwi whose verses shaped modern Kurdish literature, and the birthplace of numerous scholars whose contributions to Islamic studies have travelled far beyond Kurdistan. The city today serves as the administrative seat of the Sulaymaniyah governorate within the Kurdistan Region of Iraq, a bustling centre of trade, education, and the arts nestled beneath the Azmar and Goyza mountain ranges. Its Kurdish residents have long maintained a distinctive Islamic culture in which the Arabic religious sciences interweave with a rich Kurdish devotional poetry and a deep respect for the shaykhs and teachers who guide the community. Architecturally the mosque follows the Kurdish village and urban idiom common across northern Iraq, with stone or painted concrete walls, a single minaret slim and tapered, a modest dome over the prayer hall, and a courtyard for ablutions and overflow congregations. Inside, the mihrab bears carved geometric patterns and the qiblah wall displays calligraphic renderings of the shahadatayn and Ayat al Kursi. Carpets are laid in neat rows for the five daily prayers, and the Friday Jumu'ah attracts a substantial congregation whose khutbah is delivered in Kurdish with Quranic citations in Arabic. The blessed month of Ramadan fills the mosque nightly with taraweeh and tahajjud, and the two Eid congregations bring families in festive attire exchanging greetings of kurdi and arabi. Throughout the year the mosque offers Quran memorisation classes for children and ethics lectures for youths, sustaining the scholarly traditions for which Sulaymaniyah has been celebrated for more than two centuries. Kurdish poets composing new verses on spiritual themes sometimes gather here after the isha prayer to share freshly written couplets, an intimate custom stretching back through several unbroken generations of Sulaymaniyah literary life.
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مزكهوتي مستهفاى حاجى تۆفيق كونجڕيني