مسجد عمر بمدينة الخالدية السكنية

Named after Umar ibn al Khattab, the second caliph of Islam and one of those ten whom the Prophet named with the promise of paradise, may God be pleased with him, Masjid Umar in the Khalidiya residential district of Ghayl Ba Wazir gathers the faithful of one of Hadramawt's agricultural oases. Umar's reputation for decisive justice, austere simplicity and profound awe before the divine has made him a beloved figure whose example is invoked across Yemen in countless Friday sermons on governance and accountability. Ghayl Ba Wazir lies on the inland Hadrami plateau between the coastal city of Mukalla and the palm lined wadi Dawan, and it has long been famous for its tobacco cultivation, its underground water channels known as ghayl, and its communities whose members have migrated to Indonesia and East Africa as traders for generations. Hadramawt's Islamic heritage is among the most storied in the Arabian Peninsula, shaped by the descendants of the Prophet Muhammad's family who settled in the wadi, the scholars of Tarim whose Dar al Mustafa continues an unbroken teaching tradition, and the saintly migrants who carried the faith to Southeast Asia. Figures such as Imam al Muhajir Ahmad ibn Isa, may God be pleased with him, anchor the historical memory. The regional architectural tradition favours tall tower houses of mud brick, decorated timber doors, slender minarets rising above flat rooftops, whitewashed mihrabs inside dim prayer halls cooled by shaded verandahs, and spacious courtyards for ablutions. the masjid sustains the five prayers each day with a core of farmers, teachers and retired traders, Friday gatherings whose khutbah addresses moral rectitude and community welfare, tarawih prayers through Ramadan, and Eid celebrations followed by communal meals of salta and mandi. Qur'an schools meet in the late afternoon. Travellers journeying from Mukalla through the inland routes to Seiyun or Tarim will appreciate a thoughtful stop here where Hadrami piety expresses itself in every graceful greeting of salam. Returning migrants from Indonesia and Singapore often fund specific improvements to the mosque during their periodic visits home, continuing the centuries old Hadrami custom whereby traders abroad remitted both wealth and religious books back to their ancestral wadi settlements.