مسجد امام حسين عليه السلام كانون فرهنكي امام حسين عليه السلام

Tucked within the Shazand district of Markazi province in central Iran, the Masjid Imam Husayn alayhi al salam, attached to the cultural centre bearing the same noble name, serves the townspeople and surrounding villagers as a house of prayer, learning, and commemorative gathering. Markazi, whose name simply means central, occupies a quiet stretch of the Iranian plateau between Tehran, Qom, and Isfahan, its cool winters and mild summers favouring the cultivation of grapes, walnuts, and wheat. Shazand itself is best known for the vast petrochemical complex that rose in the late twentieth century, drawing workers and their families from every corner of the country.

Dedicating a mosque to Imam Husayn, the grandson of the Prophet Muhammad, peace and blessings be upon him and his family, and son of Fatima al Zahra and Ali ibn Abi Talib, may God be pleased with them, expresses a love that runs through every stratum of Iranian society. His stand at Karbala on the tenth of Muharram in the year 61 of the Hijri has been remembered every year across this land, in majalis, in ta'zieh theatre, in roadside water stations that echo the thirst of his pure household, and in the very naming of streets, schools, and mosques.

Architecturally the building reflects the modest neighbourhood taste of contemporary Iranian construction. Pale brick walls, a blue tiled dome, a single slender minaret, and tall arched windows let in the clear mountain light of the plateau. Inside, patterned Persian rugs from Arak and Tafresh cover the floor, calligraphic panels in Nastaliq script line the walls, and a separate majlis hall hosts Muharram and Safar gatherings beneath black banners bearing the names of the martyrs of Karbala.

Accurate daily prayer timings for Fajr, Dhuhr, Asr, Maghrib, and Isha at Masjid Imam Husayn in Shazand are listed on this page along with the address, a map pin, and hospitable notes for visitors arriving from Arak, Saveh, or the mountain road to Hamadan. During Muharram the courtyard hosts nightly majalis followed by warm distributions of rice, stew, and sweet sharbat to every guest, while Ramadan evenings fill the hall with recitations of munajat supplications attributed to the household of the Prophet. Any pilgrim travelling between the shrines of Qom and the old domes of Isfahan is gladly invited to step inside, to sit cross legged upon the carpets of this quiet provincial hall, and to whisper the salam upon Husayn, upon Zaynab, upon Ali al Akbar, and upon every soul who thirsted without complaint upon the burning sands of that far Euphrates afternoon.